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Chapter 67 of 100

Chapter 67

6 min read1,412 words

Entering the empty space, Xiaolongnü, who had visited it before, remarked again that this space resembled the ancient tomb, giving her a sense of home. Jing Tian was speechless and then began to accelerate the time in the world of The Divine Carving. He occasionally told Xiaolongnü about major events, such as Yang Guo taking Cheng Ying, Yang Guo taking Lu Wushuang, Yang Guo taking Gong Sun Lüe'e, Yang Guo losing his arm, Yang Guo reading Xiaolongnü's letter, and Yang Guo's martial arts advancing significantly.

Hearing that Yang Guo was indeed living well, Xiaolongnü finally let go of her obsession, cut off the past, and decided to focus on accompanying her husband in the future.

After this plot concluded, the world did not kick out Jing Tian's consciousness. After some thought, Jing Tian understood. Just like The Legend of the Condor Heroes and The Return of the Condor Heroes, the stories were highly connected, so the world did not automatically skip time.

At the end of the story, Jing Tian asked Xiaolongnü if she wanted to meet Yang Guo again. Xiaolongnü, who had let go of her obsession, smiled slightly and declined.

Jing Tian did not say much, just kissed Xiaolongnü, and then continued to focus on Zhang Sanfeng.

When Wudang began to be established, Jing Tian said to Xiaolongnü, "Wait for me, I'll be back soon." Then he moved and entered the martial arts world.

Jing Tian appeared in a cave inside Wudang Mountain. After revealing his form, he raised his hand and used his sword finger to carve out a passage in the mountain wall. He stood up and walked out.

Just outside the cave, he saw the middle-aged Zhang Sanfeng looking at him in surprise.

Jing Tian feigned confusion and said, "Who are you, to intrude on my seclusion?"

Zhang Sanfeng, hearing this, hurriedly bowed and said, "Forgive me, Senior. I did not know you were in seclusion here. I came to this place to find a future seclusion spot while establishing my sect at the foot of the mountain. I unintentionally disturbed you, please do not be angry."

Jing Tian nodded and, with a wave of his hand, used his mental power to lift the bowing Zhang Sanfeng. In his surprised expression, Jing Tian said, "What year is it now? Who is the emperor? Which generation of Song Zhezong?"

Zhang Sanfeng's heart skipped a beat, thinking, "This is an old monster." He looked at the young face of the other and hurriedly gave a detailed introduction.

Seeing that he had finally frightened Zhang Sanfeng, Jing Tian did not push further. He then said, "In a few years, I will achieve perfection and transcend the void. Since we are neighbors, I entrust this place to your care. Do not disturb me, but if there is a great calamity, you may seek me out."

After saying this, he turned and entered the cave. The boulders that had scattered earlier slowly moved back to block the entrance, as if guided by an invisible hand. Just before it was completely sealed, a piece of paper shot out from the cave and landed in front of Zhang Sanfeng. Then Jing Tian's faint voice echoed, "This is a gift for you. Go now..."

As the words faded, the boulders sealed the entrance. If it weren't for the traces around, Zhang Sanfeng would have thought he was dreaming.

Bending down to pick up the paper, he saw written on it: "The Tai Chi is born from the Wuji. It is the origin of movement and stillness, the mother of Yin and Yang. When it moves, it divides; when it is still, it unites. It is neither excessive nor insufficient, adapting to all situations. When the opponent is hard, I am soft, called 'yielding.' When I am soft, the opponent is hard, called 'adhering.' If the opponent moves quickly, I respond quickly; if the opponent moves slowly, I follow slowly. Although there are countless changes, the principle remains consistent.

Through practice, one gradually understands the essence of Tai Chi. From understanding the essence, one reaches the level of divine skill. However, without long-term practice, one cannot fully comprehend it. Lead the top with the mind, sink the qi to the dantian. Be neither biased nor leaning, appearing and disappearing. If the left is heavy, the left is empty; if the right is heavy, the right is void. If you look up, it is higher; if you look down, it is deeper. If you advance, it is longer; if you retreat, it is shorter. A feather cannot be added, a fly cannot land. The opponent does not know me, but I know the opponent. Heroes are invincible, all because of this.

There are many side paths in this art. Although the forms differ, they all boil down to the strong bullying the weak and the slow yielding to the fast. The strong overpower the weak, the slow yield to the fast. These are innate natural abilities, not learned skills. The phrase 'four ounces deflect a thousand pounds' clearly shows that it is not about strength. The image of an old man controlling many shows that speed is not everything. Stand like a scale, move like a wheel. If one side is heavy, it follows; if both sides are heavy, it stagnates. I often see those with years of pure practice who cannot apply it, all because they have not understood the problem of double heaviness. To avoid this problem, one must understand Yin and Yang. Adhering is yielding, yielding is adhering. Yin does not leave Yang, Yang does not leave Yin. Yin and Yang complement each other to understand the essence. After understanding the essence, practice becomes more refined. Through silent contemplation, one gradually reaches the point of doing as one pleases. The principle is to yield to the opponent, not to seek distant goals. As the saying goes, 'A small error can lead to a great mistake.' Students must carefully discern this. This is the discussion..."

Zhang Sanfeng, reading the Tai Chi principles copied by Jing Tian from the modern era, suddenly felt enlightened. His mind was immersed in it, unaware of the passage of time until his disciple came to find him. He then respectfully bowed to the cave and returned to the front of the mountain, informing his disciples and warning them not to disturb the place...

Back in the space, Jing Tian, with Xiaolongnü's puzzled gaze, mischievously recounted the events. Under Xiaolongnü's indulgent gaze, he continued to focus on the world's development, centered around Wudang.

The story developed peacefully. During this time, Jing Tian entered the world a few times. Once, he directly found Guo Xiang, who had already established the Emei Sect, told her where Yang Guo was, and used the soul transfer technique to inform her of the location of the ancient tomb. The second time was much later, when Zhang Sanfeng's third disciple, Yu Daayan, was paralyzed. Zhang Sanfeng led his disciples to the back of the mountain to seek Jing Tian's help.

Jing Tian entered the martial arts world and directly transmitted his voice from inside the cave, informing them that the Black Jade Continuity Ointment from the Jin Gang Sect and the Yuan Dynasty royal family could treat the condition, and then dismissed everyone.

The story continued. Zhang Cuishan was kidnapped by Xie Xun and taken to Ice Fire Island. The Wudang disciples began searching for the Jin Gang Sect but could not find them because the Jin Gang Sect had already allied with the Yuan Dynasty.

Years later, when Zhang Cuishan and his wife returned to Wudang with their son, and the martial arts heroes gathered in front of the hall to confront them, Jing Tian entered the martial arts world again. Standing on the back mountain, he heard the shouts from the front. He put on a show, gathering his full internal energy, and shouted, "Get lost!!!"

With Jing Tian's voice and the effect of his internal energy and mental power, the entire Wudang Mountain suddenly shook.

The martial arts heroes on the square in front of the hall first heard a thunderous reprimand, then were shaken by the subsequent tremor. As they just managed to stabilize themselves with their internal energy, a无形的波动传来,击中了所有武林人士。

噗!噗!噗!……

内力不足的人纷纷吐血,随着波动被击飞,而内力深厚的人也仿佛被巨石正面砸到一样,纷纷向后飞了出去……

片刻过后,整个广场除了武当众人外,再无一人能够站立。

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(Note: The last part of the text contains some placeholders and ads, which I have not translated as they are not part of the main narrative.)