Chapter 46

These foundational teachings of the Natural Creation Dao and the basic life system teachings that Liu Rushi had the hero read are of the same nature. Although the two have different focuses, in the hero's view, they can complement each other.

In the Land of Time Exile, the hero did not see any of the patterns on the Chaotic Divine Stele, but in his mind, a few ancient and strange characters vaguely appeared: "The Great Dao is unpredictable, and it is vast because it can contain all."

The man who founded the Natural Creation Dao also warned him about this sentence. It is a principle of the Great Dao, which is boundless and unpredictable. There is only one Dao, and thousands of small paths converge into one Great Dao.

The Dao is the Dao, and it has no divisions.

What suits oneself and can be used by oneself is one's own Dao. This is the hero's understanding of the Great Dao being unpredictable and vast.

With a preliminary understanding of the Great Dao, the hero learned faster than anyone else. His talent may not be the best, but few people in the world have better insight than him.

Liu Rushi had him read nearly two thousand foundational texts, and he could not neglect the foundational texts of the Natural Creation Dao.

Since meeting Shadow No. 10, the hero felt his own weakness. He did not want to be constrained by others and needed to quickly become powerful.

Talk about the barefoot not fearing the shod is just sour words to comfort oneself.

The first foundational theory he comprehended in the natural will of the Natural Pattern was the theory of patterns.

After his divine consciousness entered the Natural Pattern, he could directly comprehend the laws within its natural will, without needing to spend extra effort to study and understand them. The inheritance of the Natural Creation Dao, once transformed into the Natural Pattern, naturally became something he was born with. As long as the conditions were met and the natural will in the Natural Pattern was automatically unsealed, he would possess this inheritance and could use it after comprehending these laws.

The foundational texts that Liu Rushi gave him also included the theory of patterns, but it was different from the theory of patterns in the Natural Creation Dao, each with its own starting point and perspective.

The hero's intuition told him that compared to the theory of patterns in the Natural Creation Dao, the theory of patterns given by Liu Rushi was a more complex version. What was originally a simple pattern had to be understood from the most complex angle. In comparison, the theory of patterns in the Natural Creation Dao was the true foundation!

However, simplifying the complex has its advantages.

Liu Rushi, who was biased towards reagents and healing techniques, naturally gave the hero things that were biased towards reagents, while the Natural Creation Dao was biased towards pills and acupuncture techniques. By comparing the two, the hero quickly began to comprehend the theory of patterns in the Natural Creation Dao.

What suits oneself and has been comprehended is one's own Dao. Whether it is reagents or pills, in ancient times, they were essential for life masters. At that time, life masters were strong, combining acupuncture, massage, surgery, and healing, and were also great sages who developed and engraved patterns.

However, after the Chaotic Divine Stele was shattered, the division of schools emerged. This also pushed the paranormal civilization to its peak, with each branch reaching its own pinnacle.

After comprehending the theory of patterns in the Natural Creation Dao, he began to compare the two different versions of the theory of patterns and finally formed his own understanding.

With a deeper understanding of patterns, the hero was confident that he could better utilize the power of patterns.

The Natural Pattern in the hero's soul was restless, with a desire to sketch patterns. But he did not yet have the strength to engrave or sketch patterns; just sketching a single 'pattern' would drain his strength.

Being able to use and being able to create are two different things. A child can eat, but that doesn't mean they can plant rice.

Before learning the foundational theories of the Natural Creation Dao, the hero had already activated the Heavenly Pattern Microcomputer and the Focus Glasses, which were divine-level external aids for learning.

With the mental acceleration of the Focus Glasses, the hero's brain could perform tens of thousands of calculations per second. When he finished comprehending the theory of patterns, only fifteen minutes had passed in the outside world.

With the hero's past learning speed, unless he encountered something very profound and difficult to comprehend, he could finish a book in less than a minute.

Knowledge is power! Knowledge is the G-spot; the more you study, the smarter and healthier you become.

After finishing the theory of patterns, the hero continued to comprehend the next foundational theory: energy research!

The hero was immediately invigorated. This was a type that was not in the texts given by Liu Rushi. Since Liu Rushi was a traditional life master, she did not let her disciples study things that were only for the Super Energy Combat Body realm when they were just starting out.

Different types of 'patterns' can trigger different energy attributes. The changes in the lines of the patterns result in different energy flow paths and corresponding natural laws. Patterns of the same type, combined with different line changes, form pattern seals that can trigger different energy release effects.

To improve his learning efficiency, the hero increased the mental acceleration of the Focus Glasses to five times, reaching a brain processing speed of 100,000 calculations per second. He had a few residual Leiwen Crystals from Old Turtle, enough to last him a few more hours.

Outside, Murong Tixin was also speaking eloquently, and the hero was learning in his sleep.

Murong Tixin taught two previously unpublished works by Li Qingzhao and then began interacting with the students. As Chen Fatso was contentedly closing his softcover notebook, he glanced at the girl sitting in the corner, quietly looking at the poem on the blackboard, lost in thought.

Looking at the girls who were pretending to look up at the blackboard at a 45-degree angle and moving their lips, Chen Fatso couldn't help but think to himself, "Literary girls are just tempting fatso to be perverted."

At this moment, Murong Tixin spoke up, asking everyone to actively share their understanding of the two poems.

These guys could memorize these things by rote, but few were truly interested in deeply understanding them. It was enough to use them to flirt and appear literary.

The classroom was silent, and the learning atmosphere from before was gone. Murong Tixin did not think the students were shy. He shook his head and finally focused his gaze on the girl in the corner, who was lost in thought looking at the poem on the blackboard. He smiled and said, "Xue Man, can you share your understanding of this poem with your classmates?"

Hearing the teacher's question, Xue Man came back to her senses, stood up, and said to Murong Tixin, "Seeking, seeking, cold and clear, sad and sorrowful, a kind of bewildered and sad sorrow..."

At this point, Xue Man frowned and glanced at the guy who was snoring on the desk. She was in the mood to share her understanding of the poem, but a snore interrupted the sad and sorrowful atmosphere.

It was one thing to put his head on the desk, but this guy actually started snoring like thunder after falling asleep. What was this?

All the seeking, seeking, cold and clear, sad and sorrowful, was broken by this snore.

Xue Man did not continue and nodded to the teacher before sitting down.

What is the destruction of a zither and a crane? This is the destruction of a zither and a crane.

(I was not feeling well last night and went to bed early, so I missed an update. I apologize to everyone. Thank you to Wu Xiang for the generous support.)

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